Archive for the ‘Church’ Category

Newman to be beatified : January 2008 : Holy Smoke : UK : Telegraph Blogs

9 January 2008

Newman to be beatified : January 2008 : Holy Smoke : UK : Telegraph Blogs

Ahh- an interesting ‘Protest’ant perspective, enjoy.

20 December 2007
    It’s not often that I find such inspiration and insight in a Methodist “Reformation Sunday” homily.
Would that every Protestant cleric might reflect on this….. as well as we Catholics.
                                                                            +Advent Blessings, CLG+
Stanley is one of the most prophetic f$%@*?g theologians on the planet. This sermon makes me glad that circumstances prevented my ordination on October 31, 1998 in favor of November 1 (All Saints’ Day).

29 October 1995
by Stanley Hauerwas

Joel 2:23-322 Timothy 4:6-8, 16-18Luke 18:9-14

I must begin by telling you that I do not like to preach on Reformation Sunday. Actually I have to put it more strongly than that. I do not like Reformation Sunday, period. I do no understand why it is part of the church year. Reformation Sunday does not name a happy event for the Church Catholic; on the contrary, it names failure. Of course, the church rightly names failure, or at least horror, as part of our church year. We do, after all, go through crucifixion as part of Holy Week. Certainly if the Reformation is to be narrated rightly, it is to be narrated as part of those dark days.

Reformation names the disunity in which we currently stand. We who remain in the Protestant tradition want to say that Reformation was a success. But when we make Reformation a success, it only ends up killing us. After all, the very name ‘Protestantism’ is meant to denote a reform movement of protest within the Church Catholic. When Protestantism becomes an end in itself, which it certainly has through the mainstream denominations in America, it becomes anathema. If we no longer have broken hearts at the church’s division, then we cannot help but unfaithfully celebrate Reformation Sunday.

For example, note what the Reformation has done for our reading texts like that which we hear from Luke this morning. We Protestants automatically assume that the Pharisees are the Catholics. They are the self-righteous people who have made Christianity a form of legalistic religion, thereby destroying the free grace of the Gospel. We Protestants are the tax collectors, knowing that we are sinners and that our lives depend upon God’s free grace. And therefore we are better than the Catholics because we know they are sinners. What an odd irony that the Reformation made such readings possible. As Protestants we now take pride in the acknowledgement of our sinfulness in order to distinguish ourselves from Catholics who allegedly believe in works-righteousness.

Unfortunately, the Catholics are right. Christian salvation consists in works. To be saved is to be made holy. To be saved requires our being made part of a people separated from the world so that we can be united in spite of–or perhaps better, because of–the world’s fragmentation and divisions. Unity, after all, is what God has given us through Christ’s death and resurrection. For in that death and resurrection we have been made part of God’s salvation for the world so that the world may know it has been freed from the powers that would compel us to kill one another in the name of false loyalties. All that is about the works necessary to save us.

For example, I often point out that at least Catholics have the magisterial office of the Bishop of Rome to remind them that disunity is a sin. You should not overlook the significance that in several important documents of late, John Paul II has confessed the Catholic sin for the Reformation. Where are the Protestants capable of doing likewise? We Protestants feel no sin for the disunity of the Reformation. We would not know how to confess our sin for the continuing disunity of the Reformation. We would not know how to do that because we have no experience of unity.

The magisterial office–we Protestants often forget–is not a matter of constraining or limiting diversity in the name of unity. The office of the Bishop of Rome is to ensure that when Christians move from Durham, North Carolina to Syracuse, New York, they have some confidence when they go to church that they will be worshipping the same God. Because Catholics have an office of unity, they do not need to restrain the gifts of the Spirit. As I oftentimes point out, it is extraordinary that Catholicism is able to keep the Irish and the Italians in the same church. What an achievement! Perhaps equally amazing is their ability to keep within the same church Jesuits, Dominicans, and Franciscans.

I think Catholics are able to do that because they know that their unity does not depend opon everyone agreeing. Indeed, they can celebrate their disagreements because they understand that our unity is founded upon the cross and resurrection of Jesus of Nazareth that makes the Eucharist possible. They do not presume, therefore, that unity requires that we all read Scripture the same way.

This creates a quite different attitude among Catholics about their relation to Christian tradition and the wider world. Protestants look over to Christian tradition and say, ‘How much of this do we have to believe in order to remain identifiably Christian?’ That’s the reason why Protestants are always tempted to rationalism: we think that Christianity is to be identified with sets of beliefs more than with the unity of the Spirit occasioned through sacrament.

Moreover, once Christianity becomes reduced to a matter of belief, as it clearly has for Protestants, we cannot resist questions of whether those beliefs are as true or useful as other beliefs we also entertain. Once such questions are raised, it does not matter what the answer turns out in a given case. As James Edwards observes, “Once religious beliefs start to compete with other beliefs, then religious believers are – and will know themselves to be –mongerers of values. They too are denizens of the mall, selling and shopping and buying along with the rest of us.”

In contrast, Catholics do not begin with the question of “How much do we need to believe?” but with the attitude “Look at all the wonderful stuff we get to believe!” Isn’t it wonderful to know that Mary was immaculately conceived in order to be the faithful servant of God’s new creation in Jesus Christ! She therefore becomes the firstborn of God’s new creation, our mother, the first member of God’s new community we call church. Isn’t it wonderful that God continued to act in the world through the appearances of Mary at Guadalupe! Mary must know something because she seems to always appear to peasants and, in particular, to peasant women who have the ability to see her. Most of us would not have the ability to see Mary because we’d be far too embarrassed by our vision.

Therefore Catholics understand the church’s unity as grounded in reality more determinative than our good feelings for one another. The office of Rome matters. For at least that office is a judgement on the church for our disunity. Surely it is the clear indication of the sin of the Reformation that we Protestants have not been able to resist nationalistic identifications. So we become German Lutherans, American Lutherans, Norwegian Lutherans. You are Dutch Calvinist, American Presbyterians, Church of Scotland. I am an American Methodist, which has precious little to do with my sisters and brothers in English Methodism. And so we Protestant Christians go to war killing one another in the name of being American, German, Japanese, and so on.

At least it becomes the sin of Rome when Italian Catholics think they can kill Irish Catholics in the name of being Italian. Such divisions distort the unity of the Gospel found in the Eucharist and, thus, become judgements against the church of Rome. Of course, the Papacy has often been unfaithful and corrupt, but at least Catholics preserved an office God can use to remind us that we have been and may yet prove unfaithful. In contrast, Protestants don’t even know we’re being judged for our disunity.

I realize that this perspective on Reformation Sunday is not the usual perspective. The usual perspective is to tell us what a wonderful thing happened at the Reformation. The Reformation struck a blow for freedom. No longer would we be held in medieval captivity to law and arbitrary authority. The Reformation was the beginning of enlightenment, of progressive civilizations, of democracy, that have come to fruition in this wonderful country called America. What a destructive story.

You can tell the destructive character of that narrative by what it has done to the Jews. The way we Protestants read history, and in particular our Bible, has been nothing but disastrous for the Jews. For we turned the Jews into Catholics by suggesting that the Jews had sunk into legalistic and sacramental religion after the prophets and had therefore become moribund and dead. In order to make Jesus explicable (in order to make Jesus look like Luther – at least the Luther of our democratic projections), we had to make Judaism look like our characterization of Catholicism. Yet Jesus did not free us from Israel; rather, he engrafted us into the promise of Israel so that we might be a people called to the same holiness of the law.

I realize that the suggestion that salvation is to be part of a holy people constitued by the law seems to deny the Reformation principle of justification by faith through grace. I do not believe that to be the case, particularly as Calvin understood that Reformation theme. After all, Calvin (and Luther) assumed that justification by faith through grace is a claim about God’s presence in Jesus of Nazareth. So justification by faith through grace is not some general truth about our need for acceptance; but rather justification by faith through grace is a claim about the salvation wrought by God through Jesus to make us a holy people capable of remembering that God’s salvation comes through the Jews. When the church loses that memory, we lose the source of our unity. For unity is finally a matter of memory, of how we tell the story of the Reformation. How can we tell this story of the church truthfully as Protestants and Catholics so that we might look forward to being in union with one another and thus share a common story of our mutual failure?

We know, after all, that the prophecy of Joel has been fulfilled. The portents of heaven, the blood and fire, the darkness of the sun, the bloody moon have come to pass in the cross of our Savior Jesus Christ. Now all who call on that name will be saved. We believe that we who stand in the Reformation churches are survivors. But to survive we need to recover the unity that God has given us as survivors. So on this Reformation Sunday long for, pray for, our ability to remember the Reformation – not as a celebratory moment, not as a blow for freedom, but as the sin of the church. Pray for God to heal our disunity, not the disunity simply between Protestant and Catholic, but the disunity in our midst between classes, between races, between nations. Pray that on Reformation Sunday we may as tax collectors confess our sin and ask God to make us a new people joined together in one might prayer that the world may be saved from its divisions.

I Saw Mother’s Joy Before Her Death

13 October 2007

I Saw Mother’s Joy Before Her Death

Nice personal recount from Fr. G.

Letter from God about Abbey (Dead Dog)

1 October 2007

Urban Legends Reference Pages: Letter from God about Abbey (Dead Dog)

It is nice when someone sends you spam and it actually checks out.

Instead of sending it to everyone.  I will post it here for both people who read my blog to see!



Our dog, Abbey, died August 23, and the day after Abbey died, my 4 year old,
Meredith, was SO upset. She wanted to write a letter to God so that He would
recognize Abbey in heaven. She told me what to write, and I did.

Then she put 2 pictures of Abbey in the envelope. We addressed it to God in
Heaven, put two stamps on it because, as she said, it could be a long way to
heaven. We put our return address on it, and I let her put it in the drop
box at the post office that afternoon. She was absolutely sure that letter
would get to heaven, and I wasn't about to disillusion her.

So today we took the kids to the museum in Austin , and when we came home,
there was a package wrapped in gold on our front porch. It was addressed to
Meredith.  So... she took it inside and opened it. Inside was a book, When
Your Pet Dies by Mr. Rogers (Fred Rogers).

Inside the front cover was the letter we had written to God, in its opened
envelope. On the opposite page was one of the pictures of Abbey taped on the
page. On the back page was the other picture of Abbey, and this  handwritten
note on pink paper:

"Dear Meredith, I know that you will be happy to find out that Abbey arrived
safely in heaven. Having the pictures you sent to Me was a big help! I
recognized Abbey right away! You know, Meredith, she isn't sick anymore. Her
spirit is here with Me, just like it stays in your heart... young and
running and playing. Abbey loved being your dog, you know.

Since we don't need our bodies in heaven, I don't have any pockets to keep
things in. So... I am sending you your beautiful letter back with the
pictures so that you will have this little memory book to keep. One of My
angels is taking care of this for Me. I hope this little book will help.

Thank you for your beautiful letter. Thank your mother for sending it. 

What a wonderful mother you have. I picked her especially for you.


The Curt Jester: Higher Calling

20 September 2007

I have been following the issue of women priest since 1976. Yes, 31 years. I am 37, do the math.

It was one of many factors that lead me to leave what was the Episcopal church.

I recently received this article from one of my Priest friends.  Newsweek article.

He sent me this excellent response in reply.

The Curt Jester: Higher Calling

Enjoy, happy Thursday!

The Amazing Technicolor Nightmare

11 September 2007

AtonementOnline: The Amazing Technicolor Nightmare

 I guess the Pope is colorblind like me.

Most lost souls, the Episcopal Church continues to struggle…

18 August 2007

Our Priests!

8 June 2007

The Diocese of St. Augustine’s Vocation office has initiated a recruitment campaign.
Here is the poster with Fr. Remek on the left and Fr. Boddie on the right!priests

Episopal “Church” at it again.

21 February 2007

Many Episcopalians Wary, Some Defiant After Ultimatum by Anglicans – New York Times

Bible Humor

21 February 2007

  The Sunday School teacher was describing how Lot’s wife looked back and turned into a pillar of salt, when little Jason interrupted, “My Mummy looked back once, while she was driving,” he announced triumphantly, “and she turned into a telephone pole!”
  A Sunday school teacher asked, “Johnny, do you think Noah did a lot of fishing when he was on the Ark ?”  “No,” replied David. “How could he, with just two worms?”
  A Sunday school teacher said to her children, ” We have been learning how powerful kings and queens were in Bible times. But, there is a higher power.  Can anybody tell me what it is?”
  One child blurted out, “Aces!”
  A Sunday school teacher decided to have her young class memorize one of the most quoted passages in the Bible; Psalm 23. She gave the youngsters a month to learn the verse. Little Rick was excited about the task — but, he just couldn’t remember the Psalm. After much practice, he could barely get past the first line.
  On the day that the kids were scheduled to recite Psalm 23 in front of the congregation, Rickey was so nervous. When it was his turn, he stepped up to the microphone and said proudly, “The Lord is my Shepherd, and that’s all I need to know.”
  Church Smiles
There was a very gracious lady who was mailing an old family Bible to her brother in another part of the country. “Is there anything breakable in here?” asked the postal clerk.
 “Only the Ten Commandments,” answered the lady.
  While driving in Pennsylvania , a family caught up to an Amish carriage. The owner of the carriage obviously had a sense of humor, because attached to the back of the carriage was a hand printed sign…  
“Energy efficient vehicle: Runs on oats and grass.
  Caution: Do not step in exhaust.
  Sunday after church, a Mom asked her very young daughter what the lesson was about. The daughter answered, ” Don ‘t be scared, you’ll get your quilt.” Needless to say, the Mom was perplexed.  Later in the day, the pastor stopped by for tea and the Mom asked him what that morning’s Sunday school lesson was about.  He said “Be not afraid, thy comforter is coming.”